Adi Da Books Online------Adi Da Audio Online--

Aletheon, Atma Nadi Shakti Yoga. p. 401-404 19. The (fifth stage) Yogic Process of the progressive inner un-"Veiling" of the Pattern (or Structure) of the cosmic domain is demonstrated (in the Siddha-Yoga, or Shaktipat-Yoga, tradition of Kundalini Yoga) via the progressive "experiencing" (or re-"experiencing", in reverse order, or from base to crown) of the total pattern of all the structural forms that comprise the hierarchically-composed body-mind-"self" (or body-brain-"self"), via a progressively body-mind-"self"-reflecting (or body-brain-"self"-reflecting) display of inner perceptual "objects" (or apparently "objectified" phenomenal states, conditions, and patterns of cosmic light). That Process (of the inner perceptual un-"Veiling" of the hierarchical structure, pattern, and contents of the conditionally manifested body-mind-"self", or body-brain-"self") Culminates (or may Culminate, at least eventually) in the vision (in occasional, or, otherwise, constant, Savikalpa Samadhi) of the "blue bindu" (or the "blue pearl"), as well as various other "objectified" inner lights (such as the red, the white, and the black), or even the vision of the total Cosmic Mandala (of many concentric rings of color, including the central "blue bindu", with its Brilliant White Five-Pointed Star at the Center). In any case, the possibly perceived abstract inner light (or any "bindu", or point, or "Mandala", or complex abstract vision, of inwardly perceived light) is merely, and necessarily, a display of the functional "root"-point of the brain's perception of conditionally manifested universal light (or merely cosmic light) itself. However, if the Great Process of (fifth stage) un-"Veiling" is (Thus) Continued, the "objectified" inner "bindu"-vision (and Savikalpa Samadhi itself) is, in due course, transcended (in Fully Ascended Nirvikalpa Samadhi)-Such That there is the Great Yogic Event of "Penetration" of (and Into) the True (Intrinsically Formless, Non-"objective", and "objectless") "Maha-Bindu", Infinitely Above the body, the brain, and the mind. That Great Yogic Event was, in fact and in Truth, What Occurred (in the Priorly, rather than conditionally, Established manner) in My Own Case, in My room, immediately after I was Blessed by Swami (Baba) Muktananda (of Ganeshpuri) and Rang Avadhoot in the garden of Baba Muktananda's Ganeshpuri Ashram, in 1968. The Great Yogic Event of "Penetration" of the True "Maha-Bindu", Which Occurred in My Own Case in 1968, is (in Its Extraordinary Particulars) a Unique Example (within the history of the Great Tradition) of spontaneous complete (and Priorly Ascended) "Penetration" of all the chakras (or centers, or points, or structures) of the conditionally manifested body-mind-"self" (or body-brain-"self")-simultaneous with sudden Priorly Ascended Nirvikalpa Samadhi (or immediate "Penetration" to Beyond the total cosmic, and psycho-physical, context of "subject-object" relations). The phenomenon of sudden (rather than progressive) conditional Ascent is described, in the (fifth stage) Yogic traditions, as the Greatest (and rarest) of the Demonstrations of Yogic Ascent-as compared to progressive (or gradual) demonstrations (shown via stages of inner ascent, via internal visions, lights, auditions, and so on). In My Unique Case, it was only subsequently (or always thereafter, and even now) that the universal cosmic Pattern (or Vertically perceptible Great cosmic Structure) and the universally extended pattern (or Vertically perceptible inner cosmic structure) of the body, the brain, and the mind (and the Horizontal inner Primary structure, or the three stations of the heart) were (and are) directly (and systematically, and completely) un-"Veiled" (in a constant spontaneous Display-both apparently "Objective" and Perfectly Subjective-within My Divine Avataric Vision). In the Event of Priorly Ascended Nirvikalpa Samadhi in 1968, the intrinsically limited nature of Fully Ascended Nirvikalpa Samadhi as it has been conditionally Realized (as the "supreme goal" of the fifth stage Yogic traditions) became immediately clear to Me. Directly after the Event of Priorly Ascended Nirvikalpa Samadhi, I was tacitly aware that the Realization of conditionally Ascended Nirvikalpa Samadhi (necessarily) depended on the exercise (and on a unique, precise attitude and arrangement) of the conditional apparatus (and intrinsically hierarchical pattern) of the body, the brain, and the mind (and of attention)-and that, therefore, that Realization was (yet) conditionally dependent (or psycho-physically supported), and, necessarily (or in that sense), limited (or, yet, only a temporary stage in the progressive Process of un-"Veiling"), and, therefore, non-Final. That is to Say, it was inherently Obvious to Me that any and all internal (or otherwise psycho-physical) "experiencing" necessarily requires the exercise (via attention) of the "root"-position (and the conditionally arising psycho-physical apparatus) of conditionally arising "self"-consciousness (or of the separate and separative psycho-physical ego-"I"). I immediately Concluded that-unless the Process of Realization could transcend the very structure and pattern of ego-based "experiencing" and the very Structure and Pattern of the conditionally manifested cosmos itself-Realization would Itself (necessarily) be limited (as in the case of conditionally Ascended Nirvikalpa Samadhi) by the same "subject-object" (or ego-versus-"object") dichotomy that otherwise characterizes even all ordinary (or non-mystical) "experience". Even though, in the Event of Priorly Ascended Nirvikalpa Samadhi (Which does not depend on any manipulation of attention, or even any manipulation of all of the mechanics, or physiology and psychology, of the body-mind-"self"), the perception, conception, or psycho-physical presumption of a separate "self" was effortlessly transcended-the subsequent return of the apparent limitations and dependencies associated with "experiential" conditionality suggested to Me an even Greater Event (or Process, or Re-Awakening) was yet Required, if there Is to Be the Indivisibly Perfect Realization I Tacitly and "Brightly" Always Already "Knew" to Be The (One and Only) Case. Therefore, I Persisted in My Divine Avataric Submission-Process-until the un-"Veiling" became Inherently Most Perfect (or seventh stage, and Intrinsically egoless) Re-Awakening to Divine Self-Realization, Inherently Beyond all phenomenal (or conditional) dependencies (or supports), and Infinitely (and Divinely) Transcending all phenomenal (or conditional) bondage (or limitation).   Return to Evolution of Adi Da

"The perfect among the sages is identical with Me. There is absolutely no difference between us" Tripura Rahasya, Chap XX, 128-133 ...All copyright materials are used under authority of the Fair Use statute and United State Code, Title 17 ... ... ..Forum Disclaimer Beezone is NOT associated nor endorsed by Adidam - The official church devoted to Adi Da. (see more). The writings and interpretations on Beezone are free and done solely for educational and instructional purposes. Beezone is not meant to communicate the official word of Adi Da, his official church or way of life.