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The Childish Approach to Spirituality


adapted from Moving Beyond Childish and Adolescent Approaches to Life and Truth, Breath and Name, by Bubba Free John (Adi Da Samraj)

.....the child is always grasping for permanent security in an undifferentiated, unborn bliss.....Re-union through obedience is the way the child learns....

 

"Experiences," high and low are required by those who are still lingering in the conditions of their childhood and adolescence. Everything a child does is a manifestation of one underlying assumption: dependence.

When you are a child, the assumption of dependence is eminently realistic and useful. But it should be a temporary stage of psycho-physical life, in which one's functions are nurtured and developed in conventional ways. However, there is commonly a lag in the transition to manhood, because of the shocks experienced in the immature attempts to function in the world. Thus, to some degree, every man or woman lingers in the childhood assumption of dependence. And insofar as men and women are children, they seek to enlarge that personal assumption of dependence into a universal conception in the form of the God-Cosmos-Parent game, the game of dependence upon and obedience to That upon which all depends. That childish aspect in each of us seeks always to verify the condition of dependence in forms of safety and relative unconsciousness. The childish demand in every man and woman is the principal of religion, which means "reunion", or, literally, "to bind again". It is the search to be reunited, to experience the vital and emotional re-establishment of some imagined or felt Condition or State of life that is previous to responsibility. It is the urge toward the parented, enclosed condition. This urge always seeks experiences, beliefs, and immunities as a consolation for the primitive cognition of fear and vulnerability. And the "way" enacted by such a motivation is principally a game of obedience to parent-like enormities.

 

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"The perfect among the sages is identical with Me. There is absolutely no difference between us"
Tripura Rahasya, Chap XX, 128-133

 


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