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In the Heart there is no adventure and no world, no one who thinks or acts, but there is only understanding. It is no place, no affect, no reflection, no exclusive force. It is perfect, unqualified existence, conscousness and bliss. It is conscious existence as bliss. And such also is the very nature of every quality of life for one who understands and lives as the Heart. He is eternally the same, whatever arises. He does not arise, but what arises arises. And what arises has not other implication for him than its very fact. It does not imply his existence in or as what arises. It does not imply his consciouness of, in or as what arises. It does not imply any other bliss than what always already is prior to what arises. Thus, by grace, he appears in and as what arises. By grace he is aware of, in and as what arises. By grace he moves to find endess kinds of enjoyment in all that arises. Such is the great activity of the Heart.

 

 


"The perfect among the sages is identical with Me. There is absolutely no difference between us"
Tripura Rahasya, Chap XX, 128-133


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