The following essay
is from Enlightenment
of the Whole Body,
Adi Da Samraj (Bubba Free John), p. 570.
The Way is Sacrifice of
self. The Realization is that no objects
exits. The Way is self-transcending
Love-Communion with the Living and Divine
Reality. The Realization is the Radiant
Transcendental Consciousness, in which there are not
objects, no differentiated conditions. As long as the conventions of
experience persist, there must be the Way and the
Realization, both. Those who seem to practice the Way,
full of self-denial, meditation, and good acts, but who do
not Realize the Radiant Transcendental Consciousness in
every moment, have only emptied themselves. Those who constantly speak of the
Radiant Transcendental Consciousness, indulging their minds
in concepts of emptiness, transparency, and pure space, but
who do not practice the Way of self-transcending
Love-Communion in every moment, are only full of
themselves. In every moment, there must be the
Way and the Realization, simultaneous, actual, and true, as
long as the conventions of experience persist. Then there is only Radiant
Fullness, or Love, without dilemma, without self, and
without inherent circumstance, even in every moment of the
Mystery of all relations. I am the Consciousness behind
attention, the Self from which mind arises. I am the Radiant Life that pervades
the world, the energy of which every object is the
modification. Love Me with open eyes. Turn to Me
beyond all experience and every thought. Let Me live you.
Dissolve in My Current of Bliss.
"It cannot even be
said that there is growth in God Communion. It does not
change. You do not begin with feeling-attention and then
gradually add to it visions of blue deities and subtle
realms, which also, along with this love, become
God-Communion. No, God-Communion is always the same. It is
never any different from your realization of it in this very
instant."
The Way That I Teach, p.65
"The perfect
among the sages is identical with Me. There is absolutely no
difference between us"
Tripura
Rahasya,
Chap XX,
128-133
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