A Monkey's Tale

On the Divine Person

by Frank Marrero , For Beloved
Leelas in Praise of Beloved Da,

Avatara Adi Da Love-Ananda, Samraj, Eleutherios,

The Bright Ruchira Buddha

Chapter Five:

Body of Light

 

We slept in unbroken blissfulness and awoke the next day swooning. The depth of blessing had reached a simple transparency to the living god and heart-confirmation. The Master of Life had washed us into God-consciousness. Everywhere I looked or felt, only the transcendental living god was revealed heart-deep.

We were eternally grateful and humbled at the awesomeness of His Gift. We presumed that we got this incredible life long gift and were blessed beyond our imagination. Slowly however, we fell back from this divine intimacy and the depth of the awe faded. We all expressed surprise, when two days later, we all were invited to another evening with the God-Man.

Again, He revealed us all to ourselves, then revealed Himself to us. The brilliance and drop-dead eternal magnificence of the first evening was spectacularly duplicated again. Soon, this miracle of love's brilliance was going on three, four, then five nights a week. Before long, gatherings began earlier, just after lunch, and went later, one, two, even three o'clock am. It was as if I had tumbled into the sun.

I was amazed by many things about Master Da. He was so free, so free; it stuck out like a nude on the subway; His freedom was perfect and humorous and gracious and ruthless. Free as the wind, free as a child, free as delight, free as lightning. He would say, "'Free' is my middle name." (Da Free John) Internally, I refered to Master Da as "Bulls-Eye-Ananda", because His Blissful Freedom gave Him perfect aim. Well, except when he was talking about me.

In His blissful company, everything was uncovered. All withholding was revealed, all ground less than bliss was turned. I began to compare walking across the threshold of His residence with hari-kiri (Japanese suicide), for merely entering the Master's private domain spilled my guts, so vulnerable and brilliant was He. I was amazed nightly how vulnerable He was.

And He would play and talk with each person, tease and parody, penetrate their unenlightenment. We would all laugh lovingly; I was amazed at His insightfulness, His brilliant understanding, His gracious and humorous service to each devotee. Except when He talked about me; to my perception it seemed unfair, exaggerated, hard. At the same time, I could also tell He had not changed His style when He got to me-it was the same loving service He had been giving everyone. This disparity of logic, perception, and feelings was obviously the lens of my egoity, the myopia of my position.

Master Da served me so dearly. One afternoon, the Person of Love called me to come sit directly beside Him, criticizing my posture and breathing style. As I sat beside Him, He placed His fingertips on me, instructing me and assisting me in proper asana or posture. The Lord of the Heart placed His hands on my stomach and instructed me in proper diaphramic breathing. He watched my stomach intently, whispering clarifying instructions.

Once I was sitting and breathing in proper form and mood, the Blissful One asked me to take a deep breath and then hold it. His Eyes glared at my navel and muladar (bodily base) with pointed intensity. Then Beloved Da signalled for me to release the breath. As I let go, a profound energy zoomed up my spine and widened the clear air of heightened understanding-rarifying my awareness with subtle enjoyments. My open eyes seemed so far away and I was drunk with delicious heights. All from breathing in His gaze.

Denise and I often joined the renunciates after lunch to listen to the God-Man read an essay or discuss a topic. We would smoke cigarettes and sip tea for several hours until the other devotees would arrive after work. The Master would recapitulate the essay and afternoon consideration for the evening crowd as the tea was replaced with cold beer.

It may seem strange to consume such poisons in the midst of an otherwise purer environment. It is. Occasionally, the God-Man would turn up the heat and we would all consume alcohol and cigarettes as part of His Instruction. It was part of the Crazy Wisdom, for the kind of yoga or engagement He was taking us through, the intoxicants were temporarily useful. However, we did not enjoy them merely in the style of partying, but of venting the heat of His Company so that we may stay longer-and 'to keep us from being boring." Consuming intoxicants regularly was difficult. Indeed, we referred to smoking and drinking as "the discipline".

My distaste for beer did not abate and it was indeed a discipline to drink. I would try and take a sip whenever the Master would take a swig, but still couldn't keep up. Thirty of us would consume 10 cases a night.

After a time of furthering the consideration of the day, Master Da would, by comment, discussion, or glance, address and engage each devotee. One by one, He would reveal each person to themselves. It was the time of slaying; He as Shiva would penetrate the individual's unenlightenment with the consciousness that stands beyond death. He was as gracious as He was ruthless. It did not matter if the devotee followed along or 'got it', but volumes would be communicated. He perfectly persisted in muscular service, struggling with devotees, working with them to transform their understanding.

The amount of energy the Master of Life put out nightly was unfathomable. Thirty of us could not keep up and He was magnificent. The depth of His service, the tonage of work was awesome. We were always impressed with the depth and extent of His sheer giving.

Perhaps the God-drunken One would read us poetry or dharma or make up far-fetched tales, creating entire spectral mythologies and transcendental teachings. He would tell us stories of His childhood and adolescence. He read us His The Mummery in its entirety twice. He read us The Divine Madman, the story of the enlightened Tibetan wildman Drungpa Kunley (with his free sexuality and free chung (beer) consumption) twice! The gathering room became 'the chung room' and the Divine Madman had certainly incarnated.

Humor often anointed the hours as the funniest man to ever walk the earth would riddle us into ecstasy. Or perhaps He would take and defend a point of view for hours until it seemed like the absolute truth. Then the Free One would shift the consideration until you were convinced that the previous point of view was foolishness. Then back again. The Heart played with the mind and egoic perspective with absolute freedom and perfect plasticity.

After the evening massacre and rhapsody, the Living God would scream, "Put on the music!" and we would erupt into dance. A devotee sent a tape his rock band, Yeshe, had made using the Dharma as lyrics. It was excellent and we rocked nightly. We listened to Yeshe, reggae, Simon and Garfunkel, Bo Jangles, Elton John. We danced and drank with everything we had.

One such evening, Master Da suddenly inquired as to which devotees liked opera. When our ignorance became apparent, Master Da launched into a round the clock education on opera. Not only was he perfectly familiar with a wide range of operas, He would have two and three copies of His favorites performed by different tenors: Roberto Caruso, Luciano Pavaroti, and Placido Domingo. We listened to Pucinni, Recondita, La Belle Fortuna, Nesan Dorma, Bizet's Pearl Fishers. The Master of Life would play identical sections from each tenor, pointing out differences in style, depth and intoxication levels.

Except that first opera occasion, I was tired as shit. I had been on all night sentry duty the night before and had not slept in two days, now going on three. I started literally falling over when He liberated me, "We don't want to bore you, Frank, get out!"

At first I was shocked at His gruff mummery, but yanked myself to the door immediately. As I passed by the Master, I glanced at Him. I learned so much in that glance. His eyes were only love. The apparent gruffness was magnificient humor; immortal belovedness was behind it and all His Play, weaning devotees into the Heart. His eyes were only love.

"Now get out!" were His usual last words in a gathering, and usually screamed. It was so dear, it broke our hearts. No space given for sentimentality, His theatrical mummery was obvious; immortal simple loving was His clear message. Sometimes after we left His house, He too would drop the farewell fascade and follow us and yell the Truth across the lawn, "I love you, my babies; good night, I love you." Or He would follow us into Frog Mound and babble with us until dawn. We would weep from His tenderness.

But opera added a new dimension to our gatherings. The Master of Life is also a master of breath and has a very good voice. He would often join the tenors in loud passion, matching giving with giving, breath by breath; His capacity matched the masters of the art.

Imagine Pavaroti singing at his loudest in your breakfast room. Now imagine it being the loving Voice of the Divine Person. Such Voice washed and penetrated us with the sublime Sound Current, permeated us with Divine Sound, baptised us to perfect intensities with an all consuming Vibration.

Opera became a primary vehicle of His baptism and usually ended the evening gathering. No matter how bad I had felt, no matter how fragile I felt in the midst of His Fire, He would wash us, cleanse all lesser feelings, baptize us with His Voice. I wish I could tell you, I wish I could say it, I wish you were there for even a moment. I would cry tears of joy if I could tell you what it was like; His Voice magnificiently radiating through you and everyone and everything and the very core of you penetrated and undone by All One Loving Vibrance.

Being subsumed in God, the Reality that is always already the case, is the unique gift the true Guru bestows to the devotee. God was already radiantly present, but unseen, un-felt. The Guru reveals the already Present God. Thus it is said: the Guru is greater than God, and intimate contact with Brahma is greater than Brahma everywhere. Praise to the Divine Person, Body of Light, Voice and Mouth of God!

 

It was the responsibility of the devotees to provide the parties with intoxicants, since it was their party after all. It was my job to purchase the beer and cigarettes. After several weeks of celebration, finances were tight. When I went to get the beer and cigarettes, the bill was very low. I wondered why, but took the windfall and once in the van, reexamined the bill. They accidently charged me for 10 six packs, not ten cases. I was relieved, we were so poor. Act of God.

When I announced my good fortune at the gathering, Master Da instructed me to immediately return to the store and explain the error and pay the rest. The people at the store were blown away when I showed them their error and gave them their money. They went into a long talk about how great it was that some people have true character, how it was missing today, and how I had restored their faith. It was excruciating, since I had not chosen such integrity, but I knew where the praise was truly directed. I learned so much in that little store about giving it to Him.

Not everybody got to be in the gathering, responsibilities to the children and security dictated that two people be out of the gatherings, one to tend to the children and one to answer phones, receive visitors. A rotation allowed each person to only miss one hour of the day's events and never a couple, so that later the spouse could fill one in, if needed.

One evening however, Denise and I both were out of the gathering at the same time, the only time that occurred in five months. As we reentered His house through one door, the gathering was dismissed through the other.

Denise and I quickly encountered the God-Man face to face alone in His living room. He smiled from ear to ear, embracing us with love, and asked if we would like to watch a video with Him. Overwhelmed, we quickly assented.

Master Da's bedroom is tiny. The tv is viewed through large open doors into the hallway. His moderate bed takes up most of the room. There is no place to sit, so we climbed in bed with the Sublime One; Denise on His right, me on His left.

My entire right side touched Him from toe to shoulder. An attendant put on Slapshot with Paul Newman, I don't think I saw four minutes of it. Instead, I swooned in enjoyment, I massaged His hands and fingers, stroked His chest, cheeks, eyebrows, head. We talked in soft tones, we communed in Love.

Silently, a divine Love overwhelmed all thoughts, all separate identity, all limitations, all experience. Oceans; unending vast seas of heart-joy engulfed my every breath with tidal intoxication. I was lost in His Fullness, Joy, Consciousness and subsumed in His Love. Even every thought was vanquished by the Unborn, Uncaused Divine. Only God. Only divinity forever, the Heart, the Absolute Truth, baptismally, unendingly.

Three hours later they came and got me, I was gone. Except for three flashes of semi-ordinary awareness, I was suspended in nirvakalpa-samadhi, thoughtless, formless ecstasy and love-bliss for several more hours. But those three moments anchor my formless rememberance forever.

The first moment was a flash. Iwas suddenly aware someone was walking me, I was outside of His house, and being led by Udi to the renunciates' quarters, Frog Mound. To have those thoughts was almost an insult, as if to squeeze the ocean to a body jug. In the glow of His gift, I recognized this squeezing and remembered my last thought; "My life is about as interesting to me as a grain of sand on the beach far away, so awesome is His Heart." Recognizing the moment and my own contracting activity, I was washed again into the timeless ocean of His Heart.

The second moment of semi-conventional awareness came when Udi lay me down upon a straw mat and covered me with a sheet. Now one of my indulgences is an insistence of how my bed must be. Firm yet soft, plenty of covers, squishy pillow. This egoic insistence came to my mind and was terrifically humorous. Iremember thinking, "They could lay me on nails and broken glass in dog shit, it doesn't matter compared to the baptism of His Heart-transmission." Recognizing thus, again I was undone in a formless joy endlessly.

 

 


28.

 

Do not practice the childish cult of devotion.

Cultivate the Way Itself.

 

29.

 

Neither God Nor the Master is your Parent.

Therefore, do not seek to be protected and preserved.

 

30.

 

You are called to sacrifice yourself in God.

Therefore, cultivate devotion to the Master

in order to transcend the ego-'I' in the Transcendental I AM.

 

31.

 

To worship the Master childishly is to worship and serve your own separate self. Therefore, be devoted to the Master

for the sake of ego-sacrifice in the Transcendental Self, not ego-salvation and forgetting of the Transcendental Heart.

 

21.

The sects proclaim that the Way is to surrender to the Master as God! But I Confess Only God to you.

 

Beloved Adi Da's The Hymn of the Master

 


 


44.

 

The Master Principle is the Supreme Help

Offered by the Living God.

There is no Friend greater than the Master.

Therefore, body and mind should be entirely devoted to the Master, so that attention is set free in the Heart.

 

 

87.

 

The Master is Unique in the world.

The devotional relationship to the Master is the Unique Method of Awakening, Provided by the Grace of God to living beings.

The practice is to transform the activities and functions

of body, mind, and speech into love-surrender

to the One Who is Present

in and as and beyond the Incarnate Person of the Master.

 

Table of Contents 

Preface

Chapter One: The First Time

Chapter Two: I Didn't Understand

Chapter Three: The Secret Place

Chapter Four: Welcome to the Gom-Boo

Chapter Five: Body of Light

Chapter Six: The Cult of Pairs Revisited

Chapter Seven: The Thief

Chapter Eight: The Storm of the Century

Chapter Nine: The Christmas Miracle

Chapter Ten: Divine Radar

Chapter Eleven: The Last Night

Chapter Twelve: The Aftermath


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
"The perfect among the sages is identical with Me. There is absolutely no difference between us"
Tripura Rahasya, Chap XX, 128-133


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