A Monkey's Tale

On the Divine Person

by Frank Marrero , For Beloved
Leelas in Praise of Beloved Da,

Avatara Adi Da Love-Ananda, Samraj, Eleutherios,

The Bright Ruchira Buddha


Table of Contents 

Preface

Chapter One: The First Time

Chapter Two: I Didn't Understand

Chapter Three: The Secret Place

Chapter Four: Welcome to the Gom-Boo

Chapter Five: Body of Light

Chapter Six: The Cult of Pairs Revisited

Chapter Seven: The Thief

Chapter Eight: The Storm of the Century

Chapter Nine: The Christmas Miracle

Chapter Ten: Divine Radar

Chapter Eleven: The Last Night

Chapter Twelve: The Aftermath

 Preface

Last spring I listened to a sweet woman complain about the style of some Zen Masters and their treatment of their disciples. She reported how these Masters were often gruff, and from all sorts of signs, apparently on a power-trip. They even hit their students with sticks! She wondered aloud, "Why don't they promote equality? And where does abuse have a place in spiritual life?!"

Like most westerners, she was not acquainted with the "Crazy Wisdom" tradition, wherein the Realized Master played free with social norms and common presumptions. And like most westerners, the idea of a God-Person, a divine person, a truly superior being, is democratically untenable. Of course, one must be careful when listening to unfettered genius [rooted in ancient Arabic jnna--madness, akin to manna], and make sure the communication rings not only true but also heart-deep. For rather than acting in the mood or style of the idealized human- the ascended, pure ascetic-the God-intoxicated One would dine and dance and discipline in all kinds of ways with all kinds of people, even whores and tax-collectors. Their actions can be reported in all kinds of ways, and their behavior presumed to be scandalous. The western mind has not taken kindly to Free Souls, and has been downright murderous with God-Realizers.

I asked the woman, "Have you asked any of those students who were enlightened by the stick, what they thought of their teacher's ruthlessness?"

I thought about the conversation a great deal. This woman epitomized in her sentiment for me the preference of common westerners in this egalitarian, anti-hierarchal time in history.

Selfhood and self-authentification are tantamount in our time. Self-transcendence is anathema to self-esteem. Self-surrender and sacrifice are ridiculed by the prevalent voices of promised fulfillment and the ennui of the status quo. The truth is just another opinion as equality's blandness has replaced wisdom, and the preciousness of egoity claims sacred ground. The Divine Person is suspect, ignored and discarded. Self or mind is the god of this mortal time.

Although self-development, mind, and self-authentification are indeed important and essential, they must be appreciated within a larger spectrum for maturation to emerge. Self must transcend itself for the life-process to grow beyond self-fascination. It is not by intent, but by surrender that we yield our human position into ecstasy. The message of receiving, surrender, and sacrifice has fallen into misunderstanding and misuse.

While doubt and questioning are absolutely necessary surrounding the deep and intimate issues promoted in religion and spirituality, even doubt must be understood and the mind itself set free into openness. After long and sufficient examination and experience, then receiving, surrender, and sacrifice flood the soul again. We must let doubt and mind have their time, and then let their time resolve into life's strength. We must understand the arrogance that discards the Heaven-Born.

This is difficult, for membership in the human race is to be of the earth growing upward, as the root of human is related to humus, rich earth. Our down-to-earth view rarely sees the horizon of our possiblity, and is downright incredulous about the voice of the "other" race of being, those not human, not of earth ascending upwards, but the race of the descended Beings, the Avatara, the Fully Conscious, Fully Evolved Form: the Heaven Born, the God descended One, the Divine Person Incarnate. Not the messenger of God, but the Mouth of God.

Fortunately, the human race is replete with stories of truly superior beings; all religions have a Blessed Source Person-yet most were discarded in their day. [Gautama Buddha being the only real exception, but the Buddha had a culture to appreciate the One before them.]

Relationship with such a Person is incomprehensible, their ego-destroying actions and speech are often difficult to understand, and their Crazy Wisdom is easily discounted. And since the appearance of the Divine Person throughout the immature ages has never duplicated the Master in thousands, everybody rejects Him somehow. While humanity is served, refreshed, and regenerated by His or Her Great service, the perpetual Genius is usually discarded, ignored, fought, discounted, stoned, crucified, or made to drink poison.

Of course, we humans must each learn to identify self-serving cult heros and not become cultic followers who substitute belief for understanding; falling prey to the exploitive games of childish sheep and powerful wolf- or like adolescent consumers, buy the packaged substitute sacrifice from the cultic hero. In due course, we should look hard and deep at any wisdom and teacher as we look hard and deep at ourselves.

I have often wanted to write these tales for I have had a priviledged view of the fierceness of a Free Being, a Wild Heart and True Avatar, the Great One in Person. What you will find here will offend or even outrage you. Every human reacts in some way to the Free Avatar: let me suggest that all opinion is reaction and only undone in the openness or mystery greater than position and knowledge. And let me preface quite clearly: the stick of the true Master gives liberation and must be understood, not discarded. The stick is pure paradox.

My gratitude ever grows.

This tale speaks mainly of the five months I spent in intimate contact with Heart-Servant Avatara Adi Da Love-Ananda Samraj, my Beloved Teacher, from Sept 9, 1982 to February 3rd 1983, the period, place, and Fierce Woman known as Tumomama. These stories must be appreciated within that "Crazy Wisdom" context or else they will be discounted and misinterpreted in the common, misunderstood way. The ego is offended by the service of the Free Ones. This is certain.

There is some appreciation of my time with Master Da both before and after that miraculous period, though most of the tales you hear herein are from that wild embrace.

There is no way I could communicate the truth of that time, the words would melt before you read them. My limitations also qualify these reports, they are colored by the myopia of my egoity, and yours. What I remember changes and grows as I change and grow. Therefore, this is a partial tale, truly an iota, a brief slice and limited rememberance of a Heart-Drunk Person and His Immortal Baptism.

 


 

58.

The devotee should surrender self-possession in the Master's Company, so that all possessions are given in His service.

The body, the senses, the mind, life-energy, emotions, property, children, lovers, friends-all these should be surrendered and aligned to the Living One in the Master's Company.

 

Beloved Adi Da's The Hymn of the Master

 

Table of Contents 

Preface

Chapter One: The First Time

Chapter Two: I Didn't Understand

Chapter Three: The Secret Place

Chapter Four: Welcome to the Gom-Boo

Chapter Five: Body of Light

Chapter Six: The Cult of Pairs Revisited

Chapter Seven: The Thief

Chapter Eight: The Storm of the Century

Chapter Nine: The Christmas Miracle

Chapter Ten: Divine Radar

Chapter Eleven: The Last Night

Chapter Twelve: The Aftermath


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Adi Da, Ramana Maharshi, Nityananda, Shridi Sai Baba, Upasani Baba,  Seshadri Swamigal , Meher Baba, Sivananda, Ramsuratkumar
"The perfect among the sages is identical with Me. There is absolutely no difference between us"
Tripura Rahasya, Chap XX, 128-133


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