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"When expansion is perfectly counter to contraction, that is infinity"

Therefore, My devotees must be committed to the moment to moment devotionally Me recognizing and devotionally to-Me-responding practice of ego-surrendering, ego-forgetting, and (more and more) ego-transcending feeling-Contemplation of Me. This is the counter-egoic Principle that relieves My devotees of the struggle with "Narcissus ".


The common religious or Spiritual cult is based on the tendency to resist the disciplines of real (and really counter-egoic) practice....
All cults, whether sacred or secular, thrive on indulgence in the psychology (and the emotional rituals) of hope, rather than on actual demonstration of counter-egoic and really ego-transcending action. Therefore, when all egos meet, they strive and compete for the ultimate fulfillment of searches and desires, rather than cooperate with lioth, Reality, or Real God, and in a culturally valued and rewarded mood of fearless tolerance and sane equanimity.
That is to say, the ....traditional gnosis (or Great Argument) is Liberating (or has the Capability to Liberate the listener from
"work", or counter egoic effort, or intensive practice toward, or, otherwise, preliminary to, Realization) only to the degree (or in the Event) that the original subjective conviction becomes Samadhi (or Inherent Identification with the Perfectly Subjective Condition That Is the Great Truth) .
Therefore,
the sixth stage of life is the final stage of the progressive counter-egoic action of submitting the conditionally manifested being to its Perfectly Subjective Source-Condition.
....the only-by-Me Revealed and Given Way of Adidam is characterized by non-seeking, and by truly counter-egoic (and always already ego-transcending and Divinely Infused) self-discipline,
Therefore, because the true devotional relationship to Me is entirely a counter-egoic discipline, it does not become a "cult".
The answer is expansion. Contraction is suffering. It identifies centers, locates and defines the being in illusion. The whole affair of release, then, is expansion, counter to the reactive, unconscious recoil to which we are subject by birth. Transformation at every stage is a matter of expansion, not through an effort to be expansive from the egoic point of view, but through the undermining in consciousness of this contraction. The conscious process is, effectively, expansion, passage beyond the zero, the center, the self-definition, the point of view that defines consciousness.
This Way is fulfilled by Grace, not by personal efforts. But the reception of Grace depends upon the response of responsible fulfillment of the Law, or sacrifice. Thus, life and attention must be wedded in the form of every action, so that these become effectively equivalent to a counter-action (no-self) to the root action (the actor) that is the signal of suffering. Therefore, the devotee acts always in relationship to the all-pervading Reality, making every action, every moment of attention, every moment of participation in the rising worlds a service to the Divine
Sin means, as I've said before to miss the mark. So to seek God, to turn to the Self, is a form of this sin. All turning, then, is sin, all turning is to miss the mark. To pursue Truth or God through experiences or on a lower level is to miss the mark, to miss God, to miss the Self. To turn to the Self or God through experiences on a higher level is to miss God, miss the Self. To turn within to find, to turn away from something to the within to find God. the Self, is turning, is to miss the mark. All turning then, turning is the quality. All turning is to miss the mark. All turning is sin. So the activity of turning then is the quality of separation, the quality of narcissus. is the quality of contraction.


Therefore, at last there is no turning within, and no strategy without, but dissolution in Ignorance-Radiance itself.


The Current or Life of the Divine Person pervades the bodymind. Therefore, we may, by turning attention into the Current of the living body, concentrate the force of the Current of Life in various aspects of this body-mind. By moving the attention in a certain way, we can even have the sense of moving into the psyche independent of the physical body. But we do not Realize the Current itself by moving attention through the body-mind. We do not thus surrender into the Current itself. Rather, we move attention about within that Current, within the confines of the body-mind. Generally, our effort moves us toward the brain core, or the higher end of the spectrum of experience.

 

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"The perfect among the sages is identical with Me. There is absolutely no difference between us"
Tripura Rahasya, Chap XX, 128-133

 


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