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The Evolution of Adi Da Samraj - from Franklin Jones to Adi Da Samraj

"One has to open to receive, if one is closed you can't get it, you will only get yourself reflected back"
"Realization is not an end of the process but a beginning"

The Beezone


To understand the transformation and enlightenment of Adi Da Samraj it is important and necessary to understand that Enlightenment or Realization has a yogic or energetic process associated with it.

In some individuals a 'spiritual transimission' is associated with their Realization and a function is then associated with that, i.e. Guru Function or Transmission which takes place in a larger Cosmic or Universal Process, which has a play in the evolution of the world(s).



1970 - Franklin Jones

'Attains' full Enlightenment at the Vedanta Temple in Los Angeles.

Shakti and Siva merge.

People begin to come to him and his teaching begins, The Way of Understanding

In this period Franklin becomes enlightened, but we have to remember there is a 'force' associated with his presence. Many who were with him in Los Angeles prior to him opening the bookstore testify to his extraordinary presence, even in locations he had been in a presence could be felt. This presence is the siddhi or shakti power associated with Franklin which he describes the days leading up to his enlightenment 'experience' in the Vedanta Temple in Los Angeles. "I went to the temple and asked Her to come and dwell permanently in me, and always to manifest Herself to me wherever I was. When I left I felt Her with me, and when I arrived at home, I continued to feel Her constant Presence Filling the space."
Vedanta Experience

The Shakti and Franklin's enlightenment are tied together. What becomes apparent when you read Adi Da's writings and witness his 'evolution' one can see a 'pattern' of changes and a sort of development that matches his 'seven stages of life' teaching, obviously referring to the higher stages of human development.

It is important the remember that the 'individual' Franklin Jones or the identity of the separate individual was no longer there. Many people who have had contact with Franklin Jones at this time (and later) comment on the 'absence' or 'death' of a separate person. "No one was there" is a common observation when commenting about what Adi Da appears as.

Adi Da himself talks about this:

"I don't have any sense of identification with this life. I don't have any images about it that particularly impress me as being my own. I mentioned to you how, after the event in the Vedanta Temple, I would sit down and meditate and other people's minds and bodies would arise. I would work with them just as if they were my own, and it was all my own, without any sense either of identification with or separation from any of it. It was just the pattern arising to be meditated. just so, there is no sense in me of identification with these vehicles at the level of life."
Garbage and the Goddess - chapter 13

So now he apparently enters the true Bodhisvatta phase of life. Not the phase where he relinquishes his enlightenment but now becomes a direct agency of the Enlightened state of Mind.

For the skeptics this is where they bow out (or react against). They bow out because the whole thing becomes 'other worldly' and no longer reflects their physical or psychological understanding of how the world works. It just gets too weird. And it does!

There is the body and the natural identification with it, there are memories and habit patterns of mind and body.
Dissolution of the habit-energies of attention

In his notes after his realization he writes:

"I have one motive now in the midst of all of you. It is to be heard. I appear now as a communication. I am the other side, who speaks in time and space, I am that One. The Universe is my present work. My efforts are not in the great search. All my efforts, my force, is creative, emerging, appearing and making possible the universe of love. Thus, you can understand the reason for my appearance in my present form. I am not Franklin. I am the universe of love. I am all of this. Franklin is a form of my speech. He has no independent existence. Therefore, he does not appear separate from me, nor from you. His moods are my own, and also those of the present time, But I am the universe of love. And I will be heard."
Crazy Wisdom, Vol 6, No., March/April 1987, p.9

 

Acknowledgment ? Franklin looks for historical references to his 'experience' and understanding

Previously - Swami Muktananda's letter 1969 giving him the right to teach meditation to others "according to the rules of the lineage." (Saraswati order).

Also see:

The Spiritual Instructions of Swami Muktananda



1973 - Bubba Free John

Franklin visits Muktananda to propose four questions. He does not get any answers or acknowledgment.

He returns with the name Bubba Free John.

Teaching demonstrations begin
"clear to me that the primary reason why people fail to practice this Way truly is that they do not yet take the Lesson of life seriously"
"The Knee of Listening is sufficient by itself, as a description of the Way and its Realization. But it is perhaps not sufficient as a source from which people can generate practice and Realization. That required all the theatre of Teaching and all the elaborations."

Acknowledgment ?



1975 - December 1st -
Announcing the Way of Divine Communion
"The obligations of the way of Understanding are more severe, and its communications are more complex. The way of Divine Communion is simpler in concept, and its disciplines are obligatory only to the degree each individual chooses or finds the capacity in any moment."

1976 - The Yogic Process

"The Blessed Lord said : This imperishable Yoga...handed on down the line, the King-Sages knew. This yoga by great efflux of time decayed in the world, O Parantapa. This same ancient yoga hath been to-day declared to thee by Me, for thou art My devotee and My friend ; it is the supreme Secret.
Bhagavad-Gita, Discourse ii, verse 22.

The "cosmic birthday joke"
from: The Divine Emergence of the World-Teacher - pp. 163-4
(Summary)
On November 1, 1976 druing a conversation with devotee Master Da began to feel ill and feverish. He thought a fast would be good and said the symptoms were signs of a Yogic process or purification occuring. The next day the symptoms were beginning to develop to such a degree he went into seclusion. This purification was rather quick and in a few days was out of seclusion and talking again with devotees. He described this purification as a 'death' experience similar to the one in his seminary days in Philadelphia in 1967.

This event started a process of relative seclusion and his asana of "Standing Firm".

Read in Enlighenment of the Whole Body, p.81 paragraph - The seventh stage if full



1977 - Bubba Free John returns to India and visits the Ashram of Ramana Maharshi.

Bubba receives full 'Acknowledgment' of his realization from Ramana and also simultaneously from the Cosmic Mandala.

Acknowledgment = Revelation
Communion and Identification with
Ramana's Living Presence.

"It was at the crucial moment, then, that Heart-Master Da began to fully ackowledge a startling truth: The Enlighened Process occurring in Him was no long being mediated, catalyzed, or even corroborted in any way by any conditional agent whatsoever - even another Enlightened Adept ..... He was truly "alone in God".
pp.170, The Divine Emergence of the World-Teacher

"I can now be available to those who will know how to make use of Me, who will value a relationship with Somebody who is not longer psycho-physcially constricted....(one) who represents a pure Agency of Absolute Intensity."



1979 - Da Love Ananda

On September 13, 1979, Adi Da sat down and wrote a letter to his devotees confessing that his name is “Da”, the One Who is “Manifest As all worlds and forms and beings”.



1986 - Divine Emergence - Revelation Years - World Teacher - Teaching Work to Blessing Work - Yogic Descent

Beezone paraphrase:

"You will not be able to understand it because it is a demand and until you are able to accept that demand it will be unacceptable to you."

Spiritual event, initiated (not an event in itself) on 1/11/86 and is continuing

January 11, 1986, was a sudden and spontaneous transition.... to My Work as the Eternally Free-Standing, and always presently “Emerging”, Divine World-Teacher. It was a Transition in My Disposition from My Work of Submitting to others.... to simply Surrendering My human Body-Mind into My own Self-Condition.

April 11, 1986 formally accepts "sannyasa diksha" accepting the name Love-Ananda.


Aug 1988, Adi Da speaks about the Emergence:

"I have not wanted to say very much about this process...this process cannot be accurately communicated through language... one has to sensitize themselves..."

In the beginning Adi Da tried to describe the event in terms of what others perceived it to be...death....but that was not actually the event, "I simply allowed people their own experiential perception....and tried to help them understand what they had perceived"...

Submitting the body to devotees changed to Surrendering the body into Self-Condition.

Not a physical death and resurrection.

What was unique was a 'turnabout' in My own Disposition relative to the body.

Before the Emergence there was a submission of the body to others, I could teach them......I used my own body as a means of identification by submitting to their condition...reflecting people to themselves.

In a moment this method was relinquished....due to the failure of My Teaching Work...this was a despair collapse bodily and emotionally....and utter relinquishment of the body...giving up the body...

then the turnabout...the despair disappeared...no more giving the body up to death...I was simply (as always) simply 'standing In and As my True Nature

Sacrificial Act unique kind of Tapas ..producing more Brightness...

Not a death but a yogic swoon (Bhava Samadhi)

Began as a struggle with devotees

Talk by Kanya Tripura Rahasya :

Ecstatic proclamation about the uniqueness ...whose appearance surpasses anything that has ever existed

"Most profound acknowledgment that one may make of Adi Da"

In her talk she hoped "his message" (Divine Emergence) would transform your understanding of his birth.

His message is most profound and fundamental.

He is no longer working with just devotees but the whole world.

Establisheds the Advaitayana Buddhist Communion which acknowledges the relationship between the Way (That He Teaches) of Adidam and the Great Tradition as a whole.



1988

Shakti told him "Stand Firm".

March 16, 1988



1991 - Da Avabhasa

“Da Avabhasa” was the primary Name used in public by Avatar Adi Da Samraj from 1991 through 1994.

In 1991, Avatar Adi Da was presented with a song praising Him as “Avabhasa”. Avatar Adi Da Received the words of this song as an acknowledgment of Who He Is, indicating, on the last day of April 1991, that He accepted “Da Avabhasa” as one of His True Names, and the principal Name by which He was to be called. Though it is no longer used as His primary Name, “Da Avabhasa” is still an appropriate reference to Avatar Adi Da



1994 - Adi Da

On September 7, 1994, Adi Da Samraj experiences another Yogic Event that signifies His Divine Work has come to Completeness.

“Adi Da” is the principal Name of Avatar Adi Da Samraj.

The Name “Adi Da” was Revealed to Adi Da (then known as “Da Avabhasa”) on October 7, 1994. “Adi” is a Sanskrit word that means “first”, “primordial”, “source”. It is additionally defined as “primary”, “beginning”, “commencement”, and “first fruits”.



1997

In early 1997, Adi Da Samraj experiences a profound physical ordeal that corresponds to the creation of a new Text, Hridaya Rosary.



2000 - Lopez Island

He later Revealed that, in that event, He had completed the "opposite" of His Yogic Descent in 1986 — while His Avataric Divine Self-"Emergence" was the completion of His Descent into the realm of conditional beings, the Lopez Island Event was His Direct Ascent, to the Primal "Bright" Spiritual Self-Condition of Conscious Light

April 16, 2000

I cannot describe My Blessing Work in a way that makes all that much sense to you except to say that I actually participate, all the time, in the events and circumstances that potentially effect the global possibilities of mankind’s survival but I do so outside of the physical.


Beezone:
This is a work in progress - August 2007

Also see:

The Wisdom and Practices of Adidam

 

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"The perfect among the sages is identical with Me. There is absolutely no difference between us"
Tripura Rahasya, Chap XX, 128-133


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